Tuesday, April 23, 2013

Rahu is Foreign Element

Use 'foreign element' for rahu. Please don't forget that there is no such thing as a 'good' or 'bad' planet. Where rahu is in your chart, in that area of life you will find a strong dominance of foreign elements. For instance rahu in 7, the 7th house indicate marriages and partnerships. You can immediately say it's foreign partner.

Rahu in 9th house
The person concerned is more attached to the 'exploration' of his journey than to strictly adhere to the definite suggestions of a single guide. All rahu 9 cases will explore beyond the mainstream religious practices of their families. The ninth house represents religion, philosophy, pilgrimages and Guru relationships.

Religion conversion happen to those with Rahu / Ketu in 9

Making a successful career change using astrology


Using astrology can save a lot of anguish for people about to enter the job market or anyone seriously considering their most suitable profession to spend their lives in. Apparently a good career is the mark of a successful person. It displays a position of pride, implies affluence, and an enviable circle of high-rolling friends. This of course, can also be an illusion.

The area in the horoscope to analyze for 'career' is the 10th house. However, this house does not just show the typical job, but more, implies one's greatest pre-occupation. It reveals the subject's visionary targets. It is possible that the subject's 'hobby' may be found in the 10th house (where typically, a hobby is determined in the 5th house) more so than his daily job if he spends most of his awareness, greatest interest, and after-office motivations on the advancement of his hobby. It is easy for the astrologer to determine that his 'hobby' can become a major vocation than just a casual pre-occupation.

The 'stronger' the 10th house in the horoscope, the more visionary the subject is. The weaker the 10th house in the horoscope, the more he will float along with whatever comes his way. Where the former promises a character creating his own path, hacking his way to build his palatial abode in the new territory, the latter shows a character that will follow a well trodden, conventional path where he knows that out of a million huts, there is one waiting for his purchase and immediate occupation. A strong but positive Saturn against the backdrop of a weak 5th house would suggest that the subject is better off serving an employer.

For entrepreneurship, it is crucial to analyze not just the 10th house for his visionary aptitude, but the good astrologer should also analyze the 5th house since it is a clear indicator for business acumen. The stronger it is, the better his business acumen, and the more likely he is to get into entrepreneurship and become a business owner. But the 6th house should also be considered as it indicates his ability to serve society and how he is likely to contend with his adversaries, competition, authorities, the law, and probably even enemies. Then the 8th shows the privileges that await him. The more auspicious that house, the easier for him to receive kindness and support from others. If business sense is a strong presence in the horoscope, then the 7th house too is crucial as it relates to business partner issues, and sometimes even customer relations.

Most important of all, his personal profit and loss must be weighed from his 2nd and 11th houses together against the challenges of his 6th and 12th houses. If the former is judged to be 'stronger', then his likelihood for profits is better. If the latter is stronger, then his entrepreneurship is unlikely to reap expected rewards.


Tuesday, April 16, 2013

Auspicious discus sudarsana chakra

Thirumurai 5.59 - திருமாற்பேறு

1. பொருமாற் றின்படை வேண்டிநற் பூம்புனல்
வருமாற் றின்மலர் கொண்டு வழிபடும்
கருமாற் கின்னருள் செய்தவன் காண்தகு
திருமாற் பேறு தொழவினை தேயுமே.

2. ஆலத் தார்நிழ லில்லற நால்வர்க்குக்
கோலத் தாலுரை செய்தவன் குற்றமில்
மாலுக் காரருள் செய்தவன் மாற்பேறு
ஏலத் தான்தொழு வார்க்கிட ரில்லையே.

3. துணிவண் ணச்சுட ராழிகொள் வானெண்ணி
அணிவண் ணத்தலர் கொண்டடி யர்ச்சித்த
மணிவண் ணற்கருள் செய்தவன் மாற்பேறு
பணிவண் ணத்தவர்க் கில்லையாம் பாவமே.

4. தீதவை செய்து தீவினை வீழாதே
காதல் செய்து கருத்தினில் நின்றநன்
மாத வர்பயில் மாற்பேறு கைதொழப்
போது மின்வினை யாயின போகுமே.

5. வார்கொள் மென்முலை மங்கையொர் பங்கினன்
வார்கொள் நன்முர சம்மறை யவ்வறை
வார்கொள் பைம்பொழில் மாற்பேறு கைதொழு
வார்கள் மன்னுவர் பொன்னுல கத்திலே.

6. பண்டை வல்வினை பற்றறுக் கும்வகை
உண்டு சொல்லுவன் கேண்மி னொளிகிளர்
வண்டு சேர்பொழில் சூழ்திரு மாற்பேறு
கண்டு கைதொழத் தீருங் கவலையே.

7. மழுவ லான்திரு நாமம் மகிழ்ந்துரைத்
தழவ லார்களுக் கன்புசெய் தின்பொடும்
வழுவி லாவருள் செய்தவன் மாற்பேறு
தொழவ லார்தமக் கில்லை துயரமே.

8. முன்ன வன்னுல குக்கு முழுமணிப்
பொன்ன வன்திகழ் முத்தொடு போகமாம்
மன்ன வன்திரு மாற்பேறு கைதொழும்
அன்ன வரெமை யாளுடை யார்களே.

9. வேட னாய்விச யன்னொடும் எய்துவெம்
காடு நீடுகந் தாடிய கண்ணுதல்
மாட நீடுய ருந்திரு மாற்பேறு
பாடு வார்பெறு வார்பர லோகமே.

10. கருத்த னாய்க்கயி லாய மலைதனைத்
தருக்கி னாலெடுத் தானைத் தகரவே
வருத்தி யாரருள் செய்தவன் மாற்பேறு
அருத்தி யால்தொழு வார்க்கில்லை யல்லலே.

in the manner of fighting with enemies.
requiring a weapon.
all the acts, good and bad, will become weak if one worships beautiful Māṟpēṟu of Civaṉ who granted a weapon to the black Māl, when he worshipped Civaṉ with flowers and brilliant water which flowed in the river.

Civaṉ who expounded religions instruction by his beautiful posture in the extensive shade of the banyan tree, to four sages.
there will be no sufferings to those who worship in the proper way māṟpēṟu of Civaṉ who granted his grace in an abundant measure to Māl who is without faults.

with the idea of getting a brilliant discus which has the nature of cutting the enemies.
there will be no sins to those who have the nature of saying homage to māṟpēṟu of Civaṉ who granted a discus to Māl who has the colour of the sapphire and who worshipped scattering beautiful and colourful flowers at the feet of Civaṉ.

committing evil acts.
without falling into sin.
to worship with joined hands māṟpēṟu where great and good sages whose minds Civaṉ occupied permanently and who cherished him with love.
People of this world!
go there all your acts will go away from you.

Civaṉ has on one half a young lady wearing a bodice on her breasts.
the good muracu a drum fastered with leather-straps and vētams produce a sound.
those who worship with joined hands māṟpēṟu which has tall and verdant gardens, where bees hum beautifully will dwell permanently in heaven which is made of gold.

there is a way of completely destroying irresistable acts done in previous births.
I shall tell you how it could be done.
People of this world listen to me.
your cares will come to an end if you visit and worship with joined hands māṟpēṟu which has gardens in which bees of shining colour swarm.

there will be no sufferings to those who are able to worship with joined hands māṟpēṟu of Civaṉ who grants his grace which has no defect along with happiness, bestowing love on those who can weep uttering with joy the holy names of the god who can wield a battle-axe.

Civaṉ existed even before the world came into existence;
is the unpierced gem, and gold.
such great people who worship with joined hands tirumāṟpēṟu of the King who is the object of enjoyment along with shining pearls;
shall admit us as their slaves.

discharging an arrow on the pig that came to kill along with Vicayaṉ, assuming the form of a hunter.
Civaṉ with a frontal eye who danced in the hot cremation ground desiring it very much.
those who sing the fame of his tirumāṟpēṟu where storeys are very high will attain the supreme world of Civaṉ.

thinking that he was the chief.
causing pain by breaking to pieces the arakkaṉ who, lifted the mountain, Kayilāyam out of arrogance.
there will be no sufferings to those who worship with hands joined, māṟpēṟu, out of desire, of Civaṉ who bestowed his rare grace on the arakkaṉ afterwards.

Monday, April 15, 2013

Wealth Building Using Astrology - Personal Investment Fundamentals

Wealth Building Using Astrology - Personal Investment Fundamentals 
by Dr Ashutosh Agnihotri

Investors continue to search for superior models to help them make better choices in the investments and speculations. Yet the models that are available are too general and do not account for personal levels of success that differentiate them from others. This article gives an overview how astrology can make that difference and how it can be used for investment success for a long time to come.

To follow the usual analysis of market trends is no personal advantage because the majority of players in that same arena will be using similar fundamentals and pushing onto the same path of action. The investor will be making the same mistake of following others. Also, those fundamentals analyzed can even be manipulated to achieve certain positions in the charts.

Astrology operates at many levels; the individual as well as the collective. But where investments are concerned, the most personal application must be considered. Where astrology can be used to measure cosmic variables that will display collective trends such as national level events that in turn impact on economic up's and down's, it can also measure if such a trend will in turn impact on an individual citizen.

A fundamental working principle to consider here is what I call a Rule of Convergence. If the collective aggregate displays a certain uptrend, and the individual's horoscope does not possess the variables that share towards making that aggregate, then he is not on-track with that convergence. Whatever is the nature of that convergence, will exclude him. Therefore, if he does not possess similar variables that make for a sudden economic rise for the nation, then no matter his context, he will be removed from it, and he will not experience the windfall that others expect to. Likewise, if he does not possess similar variables that make for a sudden natural disaster, then no matter the size of the typhoon, he will be removed from it, and he will not experience the disaster others will.

Central to this analysis is the personal horoscope. Knowing the trends building up in the national horoscope is just one part of it. How the individual will be expected by that national event is the other part where the he must be responsible for personally if he really wishes to know how national level events will affect him.

The houses particularly significant in 'giving' to the individual will be found in the following houses:

2 - what money he can get and via what channel
4 - not always, but also shows the areas he may easily perform well in or with
5 - the main channels crucial for his investments
8 - another channel where he will receive easier returns
11 - gains and profits

The planets present in these houses will show the kinds of companies representing what kinds of industries, products or services that will be of investment benefit to the individual.

A special feature of note here is not to use the signs the cusp of the houses fall in, but rather, give weights to the elements of the planets found in those houses. For instance, the more the harder planets dominate, such as sun, mars, saturn, uranus, then you can surmise that the investment should relate to a company that deals with hardware, products, and even the harder industries such as construction, products for construction industry, etc. However, the stronger a planet is, the stronger its properties become in the measurement. And the more planets are softer in those houses, it indicates an affinity with the softer side of things; a service-oriented company, a company dealing with management services, human resource development, people networking, education, etc.
Then we have the slow and fast planets. Planets like moon, venus, mercury are 'early'. If they dominate in those houses, then the kind of returns that will give better personal returns to the individual will be those investments that bring quick returns. Slow planets like Jupiter, Saturn, and the saturnine planets all make one more attuned to slow-returns kind of investments.

The good astrologer should guide his clients when to buy and sell as well. After determining when the above planets will be triggered and mapping it for the client, complete with progressions and transits factored in, here is the basic rule as to when to buy into that opportunity: buy in at a time before the peak of the trigger of your wealth-building planet. Try never to miss this opportunity especially when it is at its lowest value. Then, sell at the precise time when such planets trigger off at the peak. Don't hold on longer than this because you can expect that selling post-trigger cannot be more gratifying for you personally than when you do so at its peak.

With your astrological timing scheduled beforehand, all you need is to wait for those moments in the market that coincide with your astrological rise and fall to take appropriate action.

Sunday, April 7, 2013

To have a vision of Siva who consumed the poison



எள்கல் இன்றி இமையவர் கோனை
    ஈச னைவழி பாடுசெய் வாள்போல்
உள்ளத் துள்கி உகந்துமை நங்கை
    வழிபடச் சென்று நின்றவா கண்டு
வெள்ளங் காட்டி வெருட்டிட வஞ்சி
    வெருவிஓ டித்தழு வவெளிப் பட்ட
கள்ளக் கம்பனை எங்கள்பி ரானைக்
    காணக் கண்அடி யேன்பெற்ற வாறே
7.61.10 - Sundarar Thirupattu

without slighting.
thinking in her mind just like one of those who worshipped Civan, who is the Lord of the universe, and master of the celestials who do not wink.
desiring.
seeing her performing worship going there for the purpose.
causing floods in the river Kampai frightening her.
our master, Kallakkampan who became manifest when Umai embraced the lingam fearing lest it should be swept away by the floods.
to have a vision of Civan who consumed the poison, desiring it.
the first cause of all things.

Friday, April 5, 2013

Anaaya Nayanar


Anaaya Nayanar Puranam


In the flute thus wrought, he played the Panchakshara
Of the Lord in tuneful melody married to
The harmony of the seven notes of music;
Entia animate and inanimate were ineluctably
Riveted to his nectarean flow of music,
Meltingly merciful and all-absorbing;
Thus, even thus, he flourished.

In the flute thus wrought, he played the Panchakshara
Of the Lord in tuneful melody married to
The harmony of the seven notes of music;
Entia animate and inanimate were ineluctably
Riveted to his nectarean flow of music,
Meltingly merciful and all-absorbing;
Thus, even thus, he flourished.

Anayar who came thither cast his eyes straight
On the konrai tree whose clustered flowers looked like
Fragrant garlands woven of hand; the sweet bunches
Of blooms swayed in the wind; it was like the Lord
With His flowing matted hair; his mind melted;
With his chinta oned with the Lord, he unbarred
The flood gates of his love.

He examined the centers of music, beginning with
The Mudra; his fingers played on the seven holds
Carved into the flute in accordance with works
On music, gradually; he found it properly tuned;
He played duly from shadja to nishada
In arohana and avarohana.

The inner message of the fluten music, played
On the beauteous holes, by the great patron, was truly
The Panckakshara; the melody gushed and spread
Everywhere and poured full into the ears, as in the mouths,
Of all living beings, pure ambrosia mixed with
The honey of the celestial karpaka blooms. (954)

Herds of kine that had grazed on aruku grass
Would not chew their cuds; they came near unto him
And stood, oblivious of all else; the calves that were
Sucking milk from their mothers’ udders, would no more
Suck; they but stood still with their milk-frothy mouths;
Herds of strong-horned bulls, antelopes and other beasts
Of forest, stood thrilled, with hair erect on their bodies. (955)

  Dancing peacocks ceased their dance and came
Near unto him; they stood still, enthralled;
As the wafting melody streamed through the ears
And filled their bosoms, the feathered race
Flew to him and stood lost in rapturous music;
The strong neatherds who were working nearby
Abandoned their chores and stood in mute wonder.

As the teasers and the teased shared alike the harmony
The white-fanged adder, bewitched by music
Fell on the peacock; the tireless lion and the tusker huge
Moved together; the fawn with grass in mouth
Passed by the open-mouthed tiger. (959)

Wind would not move, branches would not sway;
Cascades from dark hill would not fall down;
Jungle rivers would neither gurgle nor flow;
Heavens would not rumble and the seven seas stood still. (960)

Thirumoolar Yoga Asanam

Thirumanthiram 3.4

1. பங்கயம் ஆதி பரந்த பல் ஆதனம்
அங்கு உளவாம் இரு நாலும் அவற்றின் உள்
செங்கு இல்லை ஆகச் சுவத்திகம் என மிகத்
தங்க இருப்பத் தலைவனும் ஆமே.

2. ஓர் அணை அப்பதம் ஊருவின் மேல் ஏறி இட்டு
ஆர வலித்து அதன்மேல் வைத்து அழகுறச்
சீர் திகழ் கைகள் அதனைத் தன் மேல் வைக்கப்
பார் திகழ் பத்மாசனம் எனல் ஆமே.

3. துரிசு இவ் வலக்காலைத் தோன்றவே மேல் வைத்து
அரிய முழந் தாளில் அம் கையை நீட்டி
உருசியொடும் உடல் செவ்வே இருத்திப்
பரிசு பெறும் அது பத்திர ஆசனமே.

4. ஒக்க அடி இணை ஊருவில் ஏறிட்டு
முக்கி உடலை முழங் கை தனில் ஏற்றித்
தொக்க அறிந்து துளங்காது இருந்திடல்
குக்குட ஆசனம் கொள்ளலும் ஆமே.

5. பாத முழந்தாளில் பாணிகளை நீட்டி
ஆதர வோடும் வாய் அங்காந்து அழகு உறக்
கோது இல் நயனம் கொடி மூக்கிலே உறச்
சீர் திகழ் சிங்காதனம் எனச் செப்புமே.

6. பத்திரம் கோமுகம் பங்கயம் கேசரி
சொத்திரம் வீரம் சுகாதனம் ஓர் ஏழு
உத்தமம் ஆம் முது ஆசனம் எட்டு எட்டுப்
பத்தொடு நூறு பல ஆசனமே.



Numerous are the asanas
With Padmasana to commence;
Eight among them are rated high

Especially Svastika
He who postures on these asanas
Verily becomes Master,
for sure.
Sit Cross-legged with soles of feet upturned
Close draw the feet on thighs opposite,
Stretch then the hands afore on feet
That Padmasana is,
famed for on earth.


Place the right leg over the left
Stretch the hands over calf of leg
Sit in posture firm and erect
That indeed is Bhadrasana.

Lift the feet on to the thighs,
Control breath and on elbows raise your body,
Thus seated firm and immobile,
Thou do reach the Kukkudasana.

Stretch the hands over the calf of leg,
Lift the mouth upward,
Fix thy gaze on tip of nose,
Thus do thou Simhasana posture.




Bhadra, Gomukha,Padma, Simha, Sothira, Veera and Sukha
These seven along with eminent svastika
Constitute the eight,
Eighty and hundred, however,
Are asanas in all reckoned.